Analysis of Life Death and the After Life in Religion

summary of Life, Death and the After-Life in piety\n\nDo non home at my impenetrable and cry;\n\nI am non there, I do non sleep.\n\nI am a thousand winds that blow.\n\nI am the diamond glints on snow.\n\nI am the sunlight on ripened grain.\n\nI am the gentle autumn rain.\n\nWhen you bring up in the mornings hush\n\nI am the swift uplifting travel rapidly\n\nOf quiet birds in circled flight.\n\nI am the soft stars that peek at night.\n\nDo non stand at my grave and cry;\n\nI am not there, I did not yield.\n\n--Anonymous\n\nIn todays society our perception of demolition is generally very negative, not to mention our haunting associations with devastation. The kind-hearted beings that we be, have the inclination to attention even the slightest thought of death and or loss. Yes, of course, it is a inbred act to feel this way. In fact, it is usually expected, and most of the sentence anticipated that one would be afraid of what is to keep down of him in the next univ erse. As we entree death one of the enticing feelings that we have is that of being afraid. For those of us that view in an undying bread and butter, the above poem creates the stainless image of how death impart be in the later onwardsward(prenominal) life. The author of this poem states, I am not there, I did not die. He or she is saying that after you die you are not unavoidably dead, but you can arrest the most of your after life, it is what you do before you die that prepares you for the after life. The above poem allows our taste on death and we are now able to come to terms with death. Christians and certain Non-Christians both(prenominal) believe in an after life, so one must(prenominal) understand that only the after life can legislate after death.\n\nIt is of common liaison for both people of the Christian faith and those of other beliefs to be concerned with the status of the person after ones death. For this reason it is Copernican that all people of the world continually face the last question of death and the conversion of the nous, Christians and Non-Christians alike both believe in hope for the soul after death.\n\nThe Epic of Gilgamesh, as we come to find that life here on reason is only a expedition through...If you want to get a full essay, order it on our website:

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